Dec 15, 2008

Takhrij Hadis [Sahih Al-Jami` as-Saghir, no. 7875]

Assalamualaikum Wmt Wkt,

Minta panel Ahkam jelaskan taraf hadis berikut :

Islaam.Com Iman


Signs of the Appearance of the Dajjal and His Destruction

Major Signs of the Last Hour
A. Hijazi
© 1995 Al-Hijazi

Signs of the Appearance of the Dajjal
A lengthy hadith narrated by Ibn Majah, Ibn Khuzaimah, and ad-Dhiyaa’, attributed to Abu Umamah, reports that the Prophet of Allah, sallallahu `alaihi wa sallam, said,

“There will be three hard years before the Dajjal (appears). During them, people will be stricken by a great famine. In the first year, Allah will command the sky to withhold a third of its rain, and the earth to withhold a third a third of its produce. In the second year, Allah will command the sky to withhold two thirds of its rain, and the earth to withhold two thirds of its produce. In the third year, Allah will command the sky to withhold all of its rain, and it will not rain a single drop of rain. He will command the earth to withhold all of its produce, and no plant will grow. All hoofed animals will perish, except that which Allah wills.” He (sallallahu `alaihi wa sallam) was asked, ‘What sustains people during that time?’ He said, “Tahlil, takbir and tahmid (Saying, la ilaha ill Allah, Allahu Akbar and al-hamdulillah). This will sustain them just as food does.” [Sahih Al-Jami` as-Saghir, no. 7875]

Jzkmllh, Wassalam

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alitantawi

berdasarkan pencarian sekadar mampu...

1- Hadith ini juga diriwayatkan oleh Ibnu Majah di dalam bukunya al-Sunan. Untuk makluman, ketika mana Syeikh al-Albani menyemak buku Sunan Ibn Majah, beliau telah menilai hadith ini sebagai 'dhaif'. Ini kelihatan bercanggah dengan penilaiannya terhadap hadith ini di dalam buku al-Jami' al-Saghir seperti mana yang disebutkan oleh penyoal di atas. Bahkan dalam bukunya Dhaif al-Jami' al-Saghir pun al-Albani menilai hadith tersebut sebagai dhaif.

2- Ia tidak ada di dalam buku-buku hadith yang utama seprti buku Sahih al-Bukhari dan Muslim sekadar pncarian dan ia pernah dinilai dhaif oleh Ibn Kathir di dalam tafsirnya.

wallahu a'lam

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